Unit title |
Year |
Background notes |
|
What shapes how people live their lives? |
7 |
This
unit, proposed as the first that students experience in their secondary RE
programme, has been designed to form a bridge between primary and secondary
schools. As such, it aims to provide an opportunity
for students in the class to: ·
get to know more about each other in a growing situation of trust,
enquiry and openness; ·
see a connection between their experience of RE in the primary school
and the secondary school; ·
learn some of the key techniques that will be needed in RE (eg
listening to others and helping them to make sense of their experiences,
working in pairs or small groups, contributing to a class discussion, using mindmaps
and survey sheets,
assessing their own work and setting targets for improvement; and ·
understand that secondary school RE will be more challenging than it
was in the primary school. In addition, the unit will
provide an opportunity for the teacher to: ·
get to know the students in their new RE classes; and ·
demonstrate that the essence of RE lies in exploring and responding
to both religion and human experience. Schools
will want to adapt the proposed activities, particularly through providing
stimulus material or experiences to ‘lighten’ the more textual aspects of the
work – eg through the use of artefacts, pictures, videos, visitors, visits. NB
When terms are printed in italics, refer to the glossary for further
information |
|
Expectations: At the end of this unit |
|
Most students will … be able to describe evidence for the existence of religion in Redbridge; explain how religion has shaped and affected the lives of people in Redbridge; express how religion makes a difference to the lives of individuals and communities, recognising the impact of their local context; analyse what has shaped their own lives so far, and consider the impact of religion on their lives; evaluate and assess the reasons why religion is more important for some people than others, giving their own considered opinions. |
|
Some students will not have made so much progress and will … be able to describe simply evidence for the existence of religion in Redbridge; explain a few ways in which religion has shaped and affected the lives of people in Redbridge; express in basic terms how religion makes a difference to the lives of individuals and communities; identify some of the factors that have shaped their lives so far, and describe their own and other peoples experiences of religion; evaluate a number of reasons for why religion is more important for some people than others. |
|
Some students will have progressed further and will … be able to describe in detail evidence for the existence of religion in Redbridge, using appropriate technical language; explain how religion has shaped and affected the lives of people in Redbridge, showing understanding of what it means to be part of a religious community/tradition in the context of different groups; express how religion makes a difference to the lives of individuals and communities, recognising the impact of inspirational people in their local context; analyse what has shaped their own lives so far, and consider the impact and relevance of religion on their lives; evaluate and assess the reasons why religion is more important for some people than others, giving their own considered opinions, supported by rational argument. |
Prior learning
|
|
It is helpful if most students have: · been taught something about what religions are represented in their local community (see agreed syllabus for Key Stage 2); · learnt why some people think religion is a very important part of their lives; · had opportunity to develop skills of empathy, interpretation and reflection; and · had opportunities to debate and discuss issues with vigour. |
Key
questions
|
Concept/s |
Learning outcomes |
Suggested activities |
Resources |
|
What do I bring with me from primary school? |
Experience Memory |
To be able to identify key experiences during primary school To be able to interview another person carefully & with interest |
· Identify range of primary schools represented in new class – discuss them generally (eg what they remember most, feelings about leaving) · Explain that a lot of RE consists of getting people to talk about their own experiences & what sense they make of them. ·
Identify some of the rules of interviewing
with the class (see Do’s & Don’ts at top of Appendix 1 sheet) the teacher
could badly interview someone, with the students identifying what was wrong
with the technique · In pairs, students (if possible, from different primary schools) interview each other about key aspects of their primary school experience (see Appendix 1 for six suggested questions) (You may need to give pupils time to consider the 6 questions first) · Ask some people to introduce the person they interviewed (with his/her consent) & to summarise their answers to the questions |
Outline map of Redbridge
& surrounding boroughs (see RE website) on which to roughly plot
locations of primary schools |
|
What shapes how people live their lives? |
Shape
Culture
|
To understand the concept of shaping in this context To be able to identify a range of factors that shape how people live their lives To be able to use a mindmap as a way of presenting information & ideas To be able to
interpret a mindmap, explaining the
ideas and information it contains |
· As whole class, begin to discuss question ‘What shapes how people live their lives?’ (eg family, friends, desires, television, ambition, advertising, religion, genes, own choices, temperament, good and bad experiences), explaining concept of shaping · Each person to create a mindmap, using words &/or pictures, showing the things that have shaped how they live their own life. (Students could work in pairs to make sure that each other’s mindmap was as detailed & clear as possible, with links developed) · Compare the results of this exercise (with individual student’s consent) & invite comments ·
Sensitively
consider the extent to which religion has or has not featured in people’s
mindmaps. If appropriate, ask the class whether this
is surprising? |
Piece of clay or playdough
to explain concept of ‘shaping’ See glossary for background to ‘mindmaps’ + Appendix 2 for incomplete example A mindmap of a celebrity might be useful A supply of pictures, symbols, words, coloured pens etc might be used to encourage the pupils |
Key
questions
|
Concept/s |
Learning outcomes |
Suggested activities |
Resources |
|
|||
|
How might religion shape people’s lives? |
Religion
Values Culture |
To understand that religion is a complex word which suggests many things To be able to identify a range of obvious & less obvious evidence that religion was affecting the life of a person or group of people To understand that there is a relationship between religion
& culture |
· Introduce word ‘religion’. Students then work in pairs/trios brainstorming what ‘religion’ means to them (eg names of main religious traditions, key people/roles, beliefs, books, beliefs, effect on the world, feelings about religion) · Share & discuss what groups have produced. · Point out that religion is not a simple word with a simple definition: it can mean different things to different people · Explain that religion could be said to affect people’s lives in an ‘outer’ & an ‘inner’ way. Use Appendix 3 to collect examples using the prior knowledge of students &/or show a video featuring a religious community/ies as a stimulus · The relationship between religion & culture might be explored · Carry out survey at home, finding out about: what people think the word religion means? How do they think religion has shaped people’s lives? Why is religion more important in some people’s lives than in others? (see Appendix 4) |
Artefacts could also be
used as a stimulus eg mezuzah, badges (cross etc), turban
material, Muslim topee |
|
|||
|
What evidence is there that religion has shaped the lives of people in Redbridge? NB This activity will probably take several sessions so that students can research, assimilate & complete the follow-up task |
Multi-cultural
community
Multi-faith/religious
community Ethnicity Culture |
To be able to identify explicit & implicit evidence for religion shaping the community To be able to draw conclusions from the 2001 census figures relating to declared religious adherence |
· Discuss/evaluate results of homework survey as a class · Explain what is meant by Redbridge as a multi-faith & multi-cultural community. (You might again wish to draw the distinction between ‘religion’ & ‘culture’) ·
Examine & analyse statistical information
about the declared religions of Redbridge inhabitants from 2001 census (see
Appendix 5 & Redbridge in glossary). Complete the task in appendix 5 (i) · As a class, begin to list what evidence there is in the community that religion has shaped people’s lives. Support for this could be provided by: arranging a learning walk near school; looking at photographs taken in Redbridge (see RE website) · Students then complete one or three tasks: 1. Use this list of evidence to write an answer to the question ‘How has religion shaped the lives of some people in Redbridge?’ (see Appendix 6 for a writing frame that some students could use or refer to) or 2. Draw an imaginary street scene for a competition in which people have to spot as many pieces of evidence as possible for religion in the lives of Redbridge people or 3. Create a photographic/picture collage of religion in Redbridge as an example of how it has shaped people’s lives · For homework, ask students to continue to research information relevant to their chosen task, & bring it to the next lesson in order to continue to work on & complete their chosen task. |
Photographs showing
Redbridge diversity are available on the RE website |
|
Learning outcomes |
Suggested activities |
Resources |
|
What have we learnt from this unit? (Self-assessment) |
|
To be able to reflect on what they have learnt To be able to identify targets for improvement |
· Briefly summarise the activities that have formed this unit · Students complete the self-assessment form (see Appendix 7) individually & then talk it through with a partner · In the light of this unit & primary school experience, consider the question ‘Why study RE?’ & display thoughts on the board · Look at students’ comments on Appendix 8 & add to, if appropriate · Enthuse them about their future course of RE at KS3 (The skills & processes that RE seeks to help develop might be reviewed - see Appendix 9) · Homework could be a preparation task for their next unit of work |
|
|
|||
A glossary of
religious, cultural, educational and other terms used in this planning grid
|
Culture |
Like
religion (see below), various definitions of culture have been given. In general terms, though, it refers to the everyday
way of life or style of living (‘how we do things’) of a particular
community or society. The people might not be aware
of their culture, however, because for them it is ‘how life is lived’. It is important to draw a distinction
between religion and culture because religion will be expressed
through a variety of cultural traditions eg Easter is the key Christian
festival, but not all cultures give chocolate Easter eggs; Muslims from a
Pakistani background might wear clothing associated with |
|
Mezuzah |
Pronounced
m-zoozah. A
Hebrew word literally meaning ‘doorpost’. In Hebrew,
the plural is mezuzot. The small scroll in a case placed on the right doorpost
of all doors in the Jewish home, apart from bathroom and toilet. The handwritten scroll contains part of the Shema prayer. In
that Redbridge has traditionally had a large Jewish population, mezuzot
can easily be spotted outside homes. Mezuzot
are also used on doorposts in the three Redbridge Jewish schools; King
Solomon High School, Ilford Jewish Primary School & Clore Tikva Primary
School. |
|
Mindmap |
A
diagrammatic presentation - using
words, pictures or a combination of both - to show the link &
connectedness between ideas, facts etc. Mindmaps are
economical and effective ways of presenting information, both by the teacher
& the student. They are often recommended for
revision purposes. Mindmaps are a key constituent of
‘accelerated learning’ techniques & have been developed in the works of
Tony Buzan. See his The MindMap Book (BBC
2000, ISBN0-563-53732-9) & website, http://www.mind-map.com/
See
Appendix 2 for an example of the mindmap style of presenting information
& ideas |
|
Redbridge |
An
outer London Borough to the north-east of the city. According
to the 2001 census: ·
the population is 238,635; ·
50,742 of the population were born outside the European Community; ·
the figures for religious allegiance are: Christian (121,067);
Buddhist (1.052); Hindu (18,661); Jewish (14,796); Muslim (28,487); Sikh
(13,022); Other (1038); no religion (22,952); religion not stated (17,560). For
further statistical information based on the 2001 census, see http://www.statistics.gov.uk/census2001/profiles/00bc.asp
|
|
Religion |
The
definition of religion is contested & many suggestions have been offered. It is important to remember that the idea that there are
a series of ‘world religions’ that can be distinguished easily from each
other is a fairly modern, Western idea. Indeed, in
many traditions there is no word for ‘religion’ as such. Muslims,
for example, refer to the Muslim din (pronounced deen) or ‘way
of life’. Hindus might refer, not to their
‘religion’, but rather to their dharma which roughly means ‘the right
way of going about things’. Given this, teachers are
advised to: ·
not present ‘religions’ as if they are watertight systems with neat
boundaries; ·
use the term ‘religious tradition’ rather than ‘religion’ wherever
possible (as does the agreed syllabus); and ·
speak in such a way that it takes account of variety within religious
traditions eg it is usually better to use a phrase like ‘Most Christians’
rather than ‘Christians’, ‘Most
Hindus’ rather than ‘Hindus’, and so on. For
a detailed analysis of the development of the word ‘religion’, see Robert
Jackson’s Religious Education: An Interpretative Approach (Hodder
& Stoughton 1997, ISBN 0-340-68870-X), chapter 3. |
|
Shape |
In
this unit, the word shape is being used instead of a concept like
‘influence’. The image, of course, is that human
beings are not ‘pre-made’ but are influenced by many things – including their
own choices (freewill). In order to explain the
concept of shape or shaping, a teacher might want to use a
piece of malleable material (eg clay, playdough) |
|
Topee |
A
small cap, sometimes made of white lace-like material, which is worn by
Muslim men in some parts of the world. It might be
worn all of the time, or only when the person is engaged in devotional
activity such as praying or reading the Qur’an. |
|
Turban |
The
turban, with which many Sikh men cover their hair (gathered into a topknot on
top of the head) is itself one of the Five Ks but is very much part of Sikh
identity. The right to wear the turban (colloquially
called a pag – a shortened from of pagri – in Panjabi) has
often been fiercely fought for by Sikhs. There is no
religious significance in the colour of the turban though some Sikh groups do
wear particular colours or tie the turban in a distinctive manner. However, just because a turban is being worn does not
necessarily indicate that a person is Sikh, amrit-dhari (baptised/initiated)
or otherwise. See
Sikh Appearance & Identity briefing paper produced by Redbridge
SACRE |
|
Values |
‘Values’
can be defined as those essential principles or standards that are ‘valued’
eg a key educational value is the importance of learning, a key family value
might be loyalty to family members, a key Sikh value is sewa (pronounced
say-va) which means serving others. (eg by serving
them food in the gurdwara), a key Jewish & Christian value is loving both
God & fellow human beings, a ‘universal’ value might be telling the truth. As such, values are: ·
goals
to which people strive; ·
constraints on people’s actions; ·
ideals which make demands on people; and ·
linked to reputation and public image. See
‘Statement of values by the National Forum for Values in Education & the
Community’ published as part of the revised National Curriculum (The
National Curriculum: Handbook for Secondary Teachers in England, http://www.nc.uk.net/values.htm) |
Appendix 1: Six suggested interview questions
|
C
Do sit facing the person |
D Don’t fidget |
|
C
Do make eye contact when you ask a question |
D
Don’t look at what other people are doing in your
classroom |
|
C
Do speak clearly |
D Don’t speak too fast |
|
C
Do listen to what answers the person gives, before you try to write
anything |
D
Don’t try to write everything
that they say – just a few words as a summary |
|
C
Do give time for people to think and respond to your question |
D Don’t rush people, or look
impatient |
|
C
Do affirm their answers |
D Don’t make sarcastic responses to any of
their answers |
Take a few moments to
think about how you would answer these six questions before you start
interviewing someone else
1. What
primary school did you go to?
2. What did you enjoy most about your time at the school?
3. What was the most special thing that happened to you at
primary school? Why was it special?
4. Which adult at primary school would you most like to thank? Why?
5. What is one thing that you learnt at primary school that you
will remember all your life? Why will you remember it?
6. How
did your time at primary school shape the kind of person that you are? (eg how you think about yourself; how you think about
other people; what you think about the future; what you think about learning
and education)
Appendix 2: Example of the ‘mindmap’ style of
presenting information & ideas
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Appendix 3: How religion might
shape people’s lives
In each instance below, give
at least one example & then decide whether your example is better
described as ‘inner’ or ‘outer’
|
How it shapes a person’s
life |
At least one example
(words &/or picture) |
Is this ‘inner’ or ‘outer’
(or both)? |
|
What
people wear |
|
|
|
Where
people go |
|
|
|
What
people eat |
|
|
|
What
words people use |
|
|
|
What
people think |
|
|
|
How
people spend their money |
|
|
|
How
people spend their time |
|
|
|
What
people do |
|
|
|
(Your
own example) |
|
|
Appendix 4: Homework survey sheet
|
Question |
Person 1 |
Person 2 |
Person 3 |
|
|
Name: |
Name: |
Name: |
|
What do you think the
word ‘religion’ means? |
|
|
|
|
Could you give me an
example of how religion shapes people’s lives? |
|
|
|
|
Why do think that
religion is more important to some people than others? |
|
|
|
Appendix
5 (i): The different religious groups in Redbridge (according to the 2001
census)
In the 2001 census, residents in Redbridge were asked to state what religion they followed. The responses are given below. Create a pie-chart (using excel if you have access to it) to display this information, and then identify five things that this tells you about religion in Redbridge
Overall
population of Redbridge - 238,635
When
asked to give the religion they followed, Redbridge residents gave the
following responses:
Buddhist - 1,052
Christian - 121,067
Hindu - 18,661
Jewish - 14,796
Muslim - 28,487
No religion - 22,952
Other - 1,038
Sikh - 13,022
17,560 people did not answer the question on the
census form
Appendix 5 (ii): Pie chart showing the different
religious groups in Redbridge (according to the 2001 census)

Appendix 6: How has religion
shaped the lives of some people in Redbridge?
Redbridge is …
(something
about where Redbridge is located and the size of its population)
People in
Redbridge follow many different religions, for example … (something about the different religions and
the numbers of people that follow them)
If
you walk round Redbridge, you can see many obvious examples of religion. For example … (something about the many obvious examples of
religions such as buildings, street names, people’s clothing)
But, if you look more closely, you will see less
obvious examples of the religions that people follow. For
example … (something about examples
that you have to look out for such as badges on cars, jewellery that people
wear, pictures on shop fronts and inside shops, designs in house windows)
If you look more closely still, you might also see
examples of how religion affects people’s behaviour. For
example … (something about examples like how people behave towards
each other, how they spend their money and time)
Living in a place like Redbridge, with people from
many backgrounds, is … (something
about your own feelings and experiences of living in a multi-faith,
multi-religious community like Redbridge)
Appendix 7: What shapes how
people live their lives? End of unit self-assessment
|
The main thing that I
have learnt about what shapes people’s lives is … The main thing that I
have learnt about what shapes my own life is … The most interesting
part of this unit of work was … because … The most difficult part
of this unit was … because … The thing that surprised
me most was … because … |
|
The things I did well in this unit were … |
The things I could improve on next time are … |
|
|
|
In my next unit of RE work
I will target the following three areas:
1.
2.
3.
Signed:
__________________________________________________ Date: ____________________
Appendix 8: What students have said about RE
“My best part of RE is
when we talk and learn about God.” “I think that from
my RE lessons I have begun to realise what makes each religion unique. It has also helped me to appreciate other
people’s views and feelings, their ways of life and how they treat people. I enjoy above all else, exploring other
people’s lifestyles.” “RE is good
because it lets you inside yourself, and take a look at your beliefs and
morals” “I like the
opportunities to explore and question different philosophies of life and
different lifestyles. I am
interested in finding out the answers or clues, if you like, to the
mysteries of life.” “So far I have got one thing out of my RE
lessons, that is to give RESPECT to everyone as much as possible.” “I have got many answers to
really puzzling questions out of my RE lessons, and that has been great.” “I love the open discussions
we have in RE lessons. Expressing
your opinions is a valuable way of communication and improving your
communication skills. Being informed
of the different religions and the effects of religion is beneficial to
everyone living in a multicultural society…Ignorance causes a lot of
problems, and RE is a brilliant method of overcoming this.” “From RE I have noticed the
similarities and differences between my religion and others and also how
they differ on certain issues. I
like RE because the knowledge of my religion I have, is shared amongst
other people so they know a bit more about my way of life.” “RE has taught me to see
both sides of arguments and about other religions. I like it because it prepares me for
later life. If I encounter other
religions I will be prepared to discuss with them their beliefs.”
Here are how some
Year 7 – 11 students answered the question, Why study RE?
Appendix
9: Skills and processes in RE
a)
Investigation –
this includes:
v asking relevant questions;
v knowing how to use different
types of sources as a way of gathering information;
v knowing what may constitute
evidence for understanding religion(s).
b)
Interpretation
– this includes:
v the ability to draw meaning
from artefacts, works of art, poetry and symbolism;
v the ability to interpret
religious language;
v the ability to suggest
meanings of religious texts.
c)
Reflection –
this includes:
v the ability to reflect on
feelings, relationships, experience, ultimate questions, beliefs and practices.
d)
Empathy –
this includes:
v the ability to consider the
thoughts, feelings, experiences, attitudes, beliefs and values of others;
v developing the power of
imagination to identify feelings such as love, wonder, forgiveness and sorrow;
v the ability to see the world
through the eyes of others, and to see issues from their point of view.
e)
Evaluation –
this includes:
v the ability to debate issues
of religious significance with reference to evidence and argument;
v weighing the respective
claims of self-interest, consideration for others, religious teaching and
individual conscience.
f)
Analysis –
this includes:
v distinguishing between
opinion, belief and fact;
v
distinguishing between the features of different religions.
g)
Synthesis –
this includes:
v linking significant features
of religion together in a coherent pattern;
v connecting different aspects
of life into a meaningful whole.
h)
Application
– this includes:
v making the association
between religions and individual community, national and international life;
v identifying key religious
values and their interplay with secular ones.
i)
Expression –
this includes:
v the ability to explain
concepts, rituals and practices;
v
the ability to identify and articulate matters of deep conviction and
concern, and to respond to religious issues through a variety of media.